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‘Santosh’ movie review: Sandhya Suri’s layered procedural dissects the casual cruelties of power

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‘Santosh’ movie review: Sandhya Suri’s layered procedural dissects the casual cruelties of power


A still from ‘Santosh’
| Photo Credit: Vertigo Films

In Sandhya Suri’s Santosh, a young Dalit girl has been murdered and her body is found floating in a village well. But it’s the apathy, the procedural inertia, and the sneering shrugs and sideways glances that come after, that she somehow makes feel more criminal, more evil. The dead victim, as these things often go, is secondary. The focus instead lies on how the living respond, contorting themselves around the discomfort of injustice, and how the system metabolises tragedy. At the center of it all is the titular Santosh, a reluctant police constable who assumes her dead husband’s post not so much out of civic duty but as the only alternative to facing the scorn of her bitter in-laws.

A terrific Shahana Goswami plays Santosh with a weary tautness, like someone still getting used to the weight of her new uniform. She isn’t a crusader. She just wants a roof over her head, a paycheck, and a way to avoid being swallowed by the void of widowhood. But on her first day, she’s thrown headfirst into a case that’s already unsolvable for the simple reason that no one in power wants to solve it. The girl’s brutalised corpse lies on slabs of melting ice and the police remain disgustingly indifferent and unbothered. Santosh initially does what any reasonable person would do — she watches, listens, and learns the rules.

Santosh (Hindi)

Director: Sandhya Suri

Cast: Shahana Goswami, Sunita Rajwar, Sanjay Bishnoi, Kushal Dubey, Pratibha Awasthi

Runtime: 120 minutes

Storyline: Newly widowed Santosh inherits her husband’s job as a police constable in the rural badlands of Northern India

The revoltingly misogynistic police commissioner whose primary qualification for the job seems to be an unshakable belief in victim-blaming, is swiftly replaced by Inspector Geeta Sharma. Played by a tremendous Sunita Rajwar, Sharma carries an almost subliminal menace that makes you sit up a little straighter, the way you do when a teacher with a reputation walks into the room. She’s a pragmatist in the way only long-weathered bureaucrats can be. Justice isn’t the goal but another smokescreen, a cog in the machine, and her job is to keep the damn thing running. Meanwhile, the greenhorn Santosh is treated like raw material, waiting to be shaped. Under Sharma’s watchful (and ever-so-salacious) eye, Santosh learns to savour the small, everyday pleasures of power. Goswami plays this slow corruption masterfully; her face is a study in barely perceptible shifts, flickers of hesitation giving way to steely resolve, the contours of her disillusionment settling in like a permanent shadow.

A still from ‘Santosh’

A still from ‘Santosh’
| Photo Credit:
Vertigo Films

Suri’s direction is unflashy (which is a polite way of saying she doesn’t particularly care whether you’re entertained). She doesn’t seem interested in the momentary adrenaline rushes of your typical procedural thrillers, even though the film does feature some edge-of-your-seat tension. She builds suspense through the everyday compromises that don’t feel like compromises at all until one day you wake up and realise you’ve become someone else entirely. The cinematography leans into this, trapping its characters in static frames, boxed into the cramped police station, the crumbling village homes, and dingy, suffocating alleyways of semi-urban hamlets.

One of the film’s most impressive triumphs is its use of non-actors, who slip seamlessly into the screen and make you question where performance ends and reality begins. There’s no ostentation, no self-consciousness — just people inhabiting their own skin, moving through the film as though they’ve always been there. It’s this unvarnished authenticity that make the film’s truths feel far too ingrained to feel like revelations at all.

The great trick of Santosh is presenting power as something that never arrives as a grand temptation. It surreptitiously seeps in, offering small, justifiable trespasses as rules bent ever so slightly until the bending becomes habit. Santosh, like so many before her, starts off just trying to survive. But survival in the Indian police force (or any police force, for that matter) is hardly a neutral act. The uniform doesn’t grant authority; it demands complicity. And so without realising it, Santosh absorbs the caste hierarchies that dictate who is worth protecting and who is disposable, the communal politics that make certain suspects more “guilty” than others, and the institutionalised misogyny that ensures her power is only ever provisional — granted at the behest of men who can revoke it at will. The film never sermonises about these structures because it doesn’t need to. They’re simply there, as omnipresent and inescapable as the next dead body to turn up in the Dalit village’s well.

A still from ‘Santosh’

A still from ‘Santosh’
| Photo Credit:
Vertigo Films

Rajwar lays out the film’s thesis in one scathing, insidious line — “There are two kinds of untouchables in this country: those no one wants to touch, and those who can’t be touched”. It’s one of the few moments where Santosh lays its cards on the table, instead of letting its commentary slip through in offhanded remarks and casual cruelties.

A minor gripe: Suri seems to flinch in the final stretch. After spending so much time luxuriating in the system’s grimy, cynical logic, she suddenly feels compelled to tidy things up, to give Santosh a lifeline back from the moral abyss. It’s a small betrayal that doesn’t ruin the final act so much as it reveals a faint hesitation in the film’s otherwise ruthless dissection of power.

Of course, the greatest irony of Santosh is that while it has been celebrated internationally — becoming the UK’s official submission for the Oscars — it remains in censorship limbo at home. The fragile wisdom of Indian censors have demanded changes (probably heavy ones), and the filmmakers, to their credit, are refusing to budge. And so, the film sits in bureaucratic purgatory, an entirely fitting fate for a movie that understands, better than most, why justice is never a guarantee.

Santosh was screened at the Red Lorry Film Festival 2025



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Watch: Is Andaz Apna Apna still relevant? | FOMO Fix

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Watch: Is Andaz Apna Apna still relevant? | FOMO Fix


Watch: Is Andaz Apna Apna still relevant? | FOMO Fix

Film critics and buddies Raja Sen and Sudhish Kamath take a nostalgic deep-dive into Andaz Apna Apna, the cult comedy classic re-releasing in cinemas this week.

From crime master Gogo’s chaos to Salman’s scene-stealing comic timing, they debate whether the film still works today — or if it’s just a rose-tinted time capsule. Slapstick, spoof, or satirical gem? The verdict’s in.

Also on this episode:

TV Gold — The Last of Us Season 2 brings grief, gore, and gut punches. Is this still escape, or just emotional masochism?

Heads Up — Logout on Zee5 proves a one-actor thriller can still scroll deep.

KHAUF — Real horror hits home in Smita Singh’s harrowing hostel haunting.

Rewatch Alert — Andaz Apna Apna is back on the big screen. Go for the nostalgia, stay for the oranges gag.

Hit play, subscribe for more recs, and remember:

Sometimes the only escape is watching someone else lose it.

Script and editing: Sudhish Kamath

Sound: Ivan Avakian



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How an erstwhile princess is on a mission to revive Kishangarh miniatures

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How an erstwhile princess is on a mission to revive Kishangarh miniatures


Almond-shaped eyes, aquiline features, elongated faces with defined chins and noses, earthy tones, panoramic landscapes and stylised clouds — these are some of the things that set apart Kishangarh paintings from the other miniature traditions of India.

Drenched in bhakti and sringara rasas, these miniatures originated somewhere around the 17th Century in Kishangarh in Ajmer, Rajasthan. Rulers such as Raj Singh and Sawant Singh set up court ateliers led by Bhavanidas and Nihal Chand and patronised this art form. However, diminished patronage over the years has seen miniatures and traditional visual art forms relegated to the realm of handicraft.

From Vaishnavi Kumari’s Kishangarh Studio
| Photo Credit:
Courtesy: Kishangarh Studio

Centuries later, Vaishnavi Kumari, who traces her lineage to the erstwhile royal family of Kishangarh, has taken upon herself the task of reinventing the art form to suit the contemporary milieu. In 2010, she set up Studio Kishangarh, where she works with artists to create paintings that merged traditional aesthetics and modern sensibilities.

“We do acrylic on canvas, work on wasli (handmade) paper and take up landscape themes. We might take inspiration from a Pichwai painting and interpret it in our own way, using gold and silver embellishment. We recently had a show ‘Ishq Chaman’ based on the poetry of Raja Sawant Singh. The poem talks about devotion and we created allegorical paintings on love and devotion for god,” says Vaishnavi Kumari, the curator and founder of Studio Kishangarh.

Vaishnavi graduated from NIFT and pursued her Master’s in art history from SOAS University, London. “Middlemen buy unique haathi-ghoda paintings at very low prices from artists. These are sold as souvenirs. That set me thinking. In museums and auctions, you see work that is highly valued, and I wondered why we were not producing that kind of quality. Traditionally, a patron influenced the kind of work done in karkhanas (workshops). For example, you see hunting scenes in Kota paintings, because the ruler wanted those depictions. Nainsukh (1710-1778) painted most of his works for the local ruler Raja Balwant Singh of Jasrota in Himachal Pradesh. That encouraged me to set up an atelier and offer contemporary patronage,” says Vaishnavi.

A Kishangarh miniature

A Kishangarh miniature
| Photo Credit:
Courtesy: Kishangarh Studio

A couple’s rendezvous in a lush green garden against the picturesque backdrop of mountains, dense flora and fauna and a distinct blue sky is an aesthetic marvel, and a typical Kishangarh miniature. This style is also synonymous with Bani Thani — known as the Indian Mona Lisa, a combination of grace and beauty, supposedly painted by Nihal Chand, as instructed by then ruler Raja Sawant Singh. It is said that the Raja and Bani Thani were lovers, and they are the nayak and nayika in several paintings.

Among the most famous of Kishangarh paintings, ‘Boat of Love’, is on display at the National Museum, Delhi. Inspired by Raja Sawant Singh’s poem, the painting depicts three scenes featuring Radha and Krishna — atop a hill, crossing the river seated on a boat accompanied by attendants, and amid dense foliage.

Through her work in the atelier with her artists, Vaishnavi wants to educate people about the art tradition. “What you see is just the first layer which is the aesthetic — the women are beautiful, the figures so lyrical… but there is a deeper meaning. Bani Thani wasn’t just a beautiful woman. She was an accomplished poet and an amazing musician. Sufism and Haveli Sangeet were major influences at the time and we want the viewers to discover all these facets to these paintings. Raja Sawant Singh was a Bhakti poet and wrote in Rekhta, a precursor to the Hindustani dialect, among other languages, under the pen name of Nagari Das. A pushtimargi, belonging to the Vallabhacharya sect, he wrote devotional poetry for Krishna and Bani Thani,” she adds.

Kishangarh miniature

Kishangarh miniature
| Photo Credit:
Special Arrangement

Once Vaishnavi returned from London, she discovered many families that had been painting for generations. She brought together a few of them for two reasons — better livelihood opportunities and the chance to develop a unique aesthetic.

“We have a core group but we also work with other artists. When we started, we were doing handicrafts — we painted apparel. I explore a lot of media. Even though I give ideas, the exploration is by the artists. Also, each painting is the collective work of two or three artists — one does the basic drawing, the other adds the flora and fauna elements, the third might add an iconic element like the Kamadhenu. They enjoy working on a new visual vocabulary,” says Vaishnavi, who is trying to strike a balance between the old and the new.

Vaishnavi Kumari, who traces her lineage to the erstwhile royal family of Kishangarh, has taken upon herself the task of reinventing the art form to suit the contemporary milieu



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‘Firefly’ movie review: Vamshi’s debut is a visually experimental character study of a man fighting grief

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‘Firefly’ movie review: Vamshi’s debut is a visually experimental character study of a man fighting grief


Vamshi in ‘Firefly’.
| Photo Credit: Anand Audio/YouTube

How long does it take for us to overcome grief? The most sensible answer, perhaps, is that grief isn’t the same for everyone. For Vicky (Vamshi), in Firefly, the tragedy of losing his loved ones puts him through phases of denial, anger, depression, and acceptance.

Vicky returns to Mysuru from abroad for his cousin’s wedding, only to land up in a coma after a devastating incident that leaves him without a family. Post-recovery, he is hit by insomnia, which forces him to adopt many methods, ranging from sensible to outrageous, to find a solution.

ALSO READ:‘Yuddhakaanda Chapter 2’ movie review: Ajai Rao’s courtroom drama is a smartly made crowd pleaser

From binge eating to self-infliction of pain to trying to find reasons to smile, Vicky’s life becomes a series of coping mechanisms. Vamshi, who has also directed the film, opts for an unconventional manner to present his protagonist’s world. As a line from the trailer says, “When reality feels unbearable, the quest for peace becomes surreal.” 

Firefly (Kannada)

Director: Vamshi

Cast: Vamshi, Rachana Inder, Achyuth Kumar, Sudharani

Runtime: 135 minutes

Storyline: A melancholic, surreal journey of Vicky as he deals with life’s challenges and seeks the purpose of his life through bizarre adventures

The obvious Wes Anderson-esque mood of Firefly is one of its biggest strengths. Serious and emotional scenes have comforting and warm colours, the contrasting palettes you see in Anderson’s movies. Like in Anderson’s films, characters in Firefly are framed symmetrically in several scenes, creating a visual balance. The quirky set design is another hat tip to the The Grand Budapest Hotel filmmaker. 

Firefly is a character study of Vicky, and the 4:3 aspect ratio of the movie attempts to provide an intimate view of the protagonist’s journey. The film tries to create a vibe in every scene and tells its audience to overlook the logic of those moments. Cinematographer Abhilash Kalathi does well in making each frame appear interesting, a rare attempt in Kannada cinema in recent times. However, as with first-time filmmakers, Firefly is undone by the director’s indulgence. 

Firefly is luminous with creative shots, but this template had to be matched with memorable characters. In Rajkumar Hirani’s Munna Bhai MBBS, characters such as a terminally-ill patient (essayed by Jimmy Shergill) and a person in a paralysed state (called Anand bhai) tames Munna (Sanjay Dutt), a gangster who then begins to look at life with compassion. 

Vamshi in ‘Firefly’.

Vamshi in ‘Firefly’.
| Photo Credit:
Anand Audio/YouTube

In Firefly, when Vicky joins a self-help group, I expected the arrival of similarly moving characters who could change his outlook to life. Instead, the film opts for a low-hanging fruit. Vicky takes his first step towards change when he comes across the perseverance of small-town people handling economic hardships, an overworked trope in commercial films. The ultra-serious nature of this portion doesn’t fit well with the self-deprecating tone of the movie.

ALSO READ:‘Veera Chandrahasa’ movie review: Ravi Basrur’s film is a sincere ode to Yakshagana, but lacks cinematic zing

Firefly could have benefited from good humour and engaging conversations. The film has tepid drama thanks to Vicky’s flat conversations with his parents (Achyuth Kumar and Sudharani) and the girl he falls in love with at first sight (Rachana Inder). Even as Firefly breaks conventional visual grammar, supported by Charan Raj’s appealing music, I wished the film focused on small and beautiful moments, like the one where Vicky gets a photo frame of his parents and the scene in which the girl he loves asks him to live in the moment.

Vicky reminds you of Sid, who wakes up to love and life in Ayaan Mukerji’s 2009 Hindi film. Both struggle hard to become a man of purpose. In fact, Firefly is yet another coming-of-age tale at its core. The attempt to tell this tale of self-discovery in an unorthodox manner is commendableConsistent writing could have added depth to the film’s highly relatable core.

Firefly is currently running in theatres



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