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‘Khauf’ series review: Smita Singh’s skilful horror project blurs the line between real and supernatural

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‘Khauf’ series review: Smita Singh’s skilful horror project blurs the line between real and supernatural


Monika Panwar in ‘Khauf’ as Madhuri.
| Photo Credit: Prime Video

In an India post the 2012 New Delhi gang rape that shook the country, public buses, late night cinema shows, and metal rods have made a place for themselves in the language of violence against women. So naturally, when you watch Anu (Asheema Vardaan) travelling by herself in a DTC bus in the capital city, you will be overcome with fear. Anxiety will envelope you as you watch her make her way to a derelict hostel in the middle of nowhere, evading the gaze of creepy men. This seemingly mundane sequence sets the tone for Smita Singh’s latest show, Khauf, where the real is more harrowing than the supernatural; where the city is both a witness and a perpetrator.

Flashforward to six months later, the cameras now trail Madhuri (Monika Panwar), a graduate from Gwalior who moves to Delhi to taste freedom in a metropolitan city and escape the constraints put on women in Tier 3 cities in India. However, a host of new challenges with undertones of familiar misogyny welcome her to the capital city.

In her quest to find affordable accommodation, Madhuri lands at the gates of Anu’s hostel and is allotted the room that once belonged to her. The floor is shared by four other women — Komal (Riya Shukla), Nikki (Rashmi Zurail Mann), a heavily pregnant Rima (Priyanka Setia), and Svetlana (Chum Darang) — who refuse to set foot outside the gates of the hostel and are openly hostile to their new neighbour. Whispers about Anu’s death and rumours about a supernatural presence act as stressors to Madhuri’s declining mental state. Insomnia, psychotropic drugs, and trauma from her past conjure hallucinations of masked men and a charred corpse that haunt Madhuri periodically. This forces her to bargain with eccentric characters in the city who thrust themselves into her life, including a scary-looking hakim (Rajat Kapoor) who takes special interest in her everyday activities.

Khauf (Hindi)

Director: Pankaj Kumar and Surya Balakrishnan

Creator: Smita Singh

Episodes: 8

Runtime: 43-50 minutes

Cast: Monika Panwar, Rajat Kapoor, Riya Shukla, Chum Darang, Abhishek Chauhan, Asheema Vardaan, Priyanka Setia, Rashmi Zurail Mann

Storyline: A young woman’s hostel room in Delhi hides a history of violence. Haunted by her past, she battles inexplicable forces within the room’s confines and beyond.

Whispers and rumours build tension and mystique around room 333, never laying it bare for the audience until the very end, which in turn gives us time to sit with and question our prejudices around issues like rape and revenge. Using themes of horror to narrate Madhuri’s story is ingenious, as the show does not have to waste time wrestling with the morality of some of her actions.

Monika Panwar is brilliant as the doe-eyed girl yearning to make a place for herself in a fast-paced city. As possessions by vengeful spirits become frequent, she contorts her limbs and tilts her face to instil fear, excelling at using her body like a narrative tool. Pankaj Kumar’s cameras bring nuance to her rage by keeping the male gaze at a distance even when she’s physically vulnerable.

Though the women in Smita Singh’s world remain confined to the gates of the hostel, at their core, they are women who enjoy their agency. Or as Jo March would put it, “they have minds and they have souls, as well as just hearts. And they’ve got ambition, and they’ve got talent, as well as just beauty,” something the actors are aware of and seem to consciously work to bring to the fore.

With production studios splurging on budgets to produce female-centric horror movies after the success of movies like Stree, Bulbbul, and Chhorii, Singh’s latest creation delicately punctuates the grammar of this sub-genre by ensuring that the female revenge is not for the laughs, and neither is it cosmetic — we get blood, blood-curdling screams, and flesh. Our final girls are not the most ‘morally upright’; they drink, party, enjoy being serenaded, and make shady deals with sketchy men to get their way around.

Khauf is currently streaming on Prime Video



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NATYA VRIKSHA’s World Dance Day festival features an impressive line-up of artistes

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NATYA VRIKSHA’s World Dance Day festival features an impressive line-up of artistes


Curated by senior dancer Geeta Chandran, the 18th edition of NATYA VRIKSHA features dance performances, workshop and lecture.
| Photo Credit: Special Arrangement

NATYA VRIKSHA is all set to present the 18th edition of its special event, organised each year to mark World Dance Day. It is conceived and curated by senior Bharatanatyam dancer Geeta Chandran.

“World Dance Day is a moment to pause and celebrate what dance brings into our lives, not just technique or tradition, but emotion, truth and transformation. This festival is our offering to the art, and to the young dancers who will carry it forward,” says Geeta Chandran.

What sets this festival apart is its inclusive embrace of classical, contemporary and experimental dance forms. This year’s line-up includes performances by Bharatanatyam, Kathak, Kuchipudi and Odissi artistes.

Abhinaya Nagajothy will perform Kuchipudi.

Abhinaya Nagajothy will perform Kuchipudi.
| Photo Credit:
Special Arrangement

Each day, the festival opens with a workshop ‘Movement and Dance Aesthetics’, to be conducted by dancer and choreographer, Tanusree Shankar. Over the course of two days, there will be a witty theatrical retelling of an ancient story, scripted and performed by Ramaa Bharadvaj as well as a lecture by Ashok Vajpeyi on how dance, while rooted in the present, opens portals to imagination, memory and transcendence. There will also be performances by Madhura Bhrushundi (Bharatanatyam), Dheerendra Tiwari (Kathak), Abhinaya Nagajothy (Kuchipudi) and Shashwati Garai Ghosh (Odissi).

Shashwati Garai Ghosh will perform on April 27, 7.45 p.m.

Shashwati Garai Ghosh will perform on April 27, 7.45 p.m.
| Photo Credit:
Special Arrangement

Another key highlight is the conferment of the sixth NATYA VRIKSHA Lifetime Achievement Award to SPIC MACAY and its founder Kiran Seth, in recognition of their tireless efforts in preserving and promoting India’s cultural heritage amongst youth. “This honour is not mine alone — it belongs to every student who has sat in awe before an artiste, to every volunteer who has given their time to SPIC MACAY, and to every institution that believes in the power of the arts to shape minds and lives,” said Kiran Seth.

The World Dance Day Festival 2025 will take place on 26th and 27th April at India International Centre, New Delhi.

The festival line-up

April 26, 9.30 a.m.: ‘Movement and Dance Aesthetics’ workshop by Tanusree Shankar. 4.15 p.m.: Lecture: “Dancing Away” by Ashok Vajpeyi; 6:30 p.m: Young Dancers Festival – Madhura Bhrushundi (Bharatanatyam) and 7.45 p.m.: Dheerendra Tiwari (Kathak). 

April 27, 9.30 a.m.: ‘Movement and Dance Aesthetics’ workshop by Tanusree Shankar. 4.15 p.m.: ‘Avatarana – The Story of  Natya’, scripted and performed by Ramaa Bharadvaj; 6:30 p.m.: Young Dancers Festival featuring Abhinaya  Nagajothy (Kuchipudi) and 7.45 p.m.: Shashwati Garai Ghosh (Odissi).



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Kyrgyz filmmaker Dastan Zhapar on his first independent work Deal at the Border

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Kyrgyz filmmaker Dastan Zhapar on his first independent work Deal at the Border


Shankar M K

Kyrgyz filmmaker Dastan Zhapar’s work is a profound meditation on his society’s shifting relationship with the past and the evolving landscape of Kyrgyzstan’s traditions. At the heart of his cinematic exploration is death, through which he examines societal ruptures and continuities, and reimagines a future.

Kyrgyz society, like other societies previously part of the Soviet Union, has had to deal with three traditions — pre-Soviet, Soviet socialist, and contemporary.

Dastan made A Father’s Will in 2016 and Road to Eden in 2020, both in collaboration with fellow filmmaker Bakyt Mukul. A Father’s Will won the Golden Zenith at the 40th Montreal World Film Festival. Deal at the Border, screened at the recent Bangalore International Film Festival, is Zhapar’s first independent work.

While A Father’s Will was about how reviving an old death ritual helped pacify people defrauded by a man now deceased, Road to Eden reflected on the loss of meaning caused by material compulsions of modern life. With Deal at the Border, Dastan turns to even darker realities — modern slavery and human rights issues. Death here becomes a moment of moral reckoning.

As an amorphous repository of attitudes, practices, and relational hierarchies, a tradition never truly dies. In Dastan’s films, two traditions reside within the present — struggling for attention and validation. The resonances of this exploration are impossible to miss in India, bogged down by a similar contest between putative traditions.

Kyrgyz filmmaker Dastan Zhapar
| Photo Credit:
Special Arrangement

In an exclusive, Dastan shares his thoughts on the many issues of idea, ideology and creative expression. Excerpts:


Why is it that you question some traditions and try to restore respect for others?

It is true that I am questioning some traditions, but I am not seeking to restore respect for others. Things emerge in the process of scripting and filming. They beg to be projected on the screen and I am persuaded by this kind of insight.


Death and how people respond to it seems to be a common theme in all your films.

That is right. However, it was not by conscious design — it turned out that way. Death occupied centrestage and spliced three of my films into an unintended trilogy. However, the ideas I am now working on are about survival and the desire for freedom.

A Father’s Will plays out an aspect of the Kyrgyz attitude to death. People at a burial desire closure. They want to accept and forgive. Also, they like to ask what kind of a person the deceased was as a prelude to restoring dignity to the dead. These rituals serve to unite people, especially family, in times of sorrow.

Kyrgyz filmmaker Dastan Zhapar during a shoot

Kyrgyz filmmaker Dastan Zhapar during a shoot
| Photo Credit:
Special Arrangement


Why is the yurt (a portable, circular dwelling, traditionally used by nomadic people in Central Asia) so important?

The Kyrgyz had a nomadic, mobile way of life. The yurt naturally became home and a symbol of family stability. It also represents the strength of the national collective, serving a material function and as a spiritual metaphor.

A Father’s Will turns out to be based on a book written by a character in The Road to Eden

When Bakyt Mukul and I wrote the script for A Father’s Will, we thought it would be nice to have a literary work associated with the film’s story. When we were scripting for The Road to Eden, and came up with the image of the sick writer Sapar, we thought he could write, for example, a book titled The Father’s Testament referring to our previous film. In this way, we would have an imaginary author for an imaginary book on which our first film had been based. In this fashion, we were able to thematically unite the two films. The stories take place in the same universe, same ethical ecosystem.

Kyrgyz filmmaker Dastan Zhapar

Kyrgyz filmmaker Dastan Zhapar
| Photo Credit:
Special Arrangement


What is your next film about?

I am actively working on three ideas. One is the story of guards at the border of Kyrgyzstan and Tajikistan. Another is about modern slavery.


Why is slavery a subtext of Deal at the Border?

Slavery has been on my mind for a long time as I have been personally affected by it. My brother Aktan was enslaved in a neighbouring country with our uncle. Luckily, they managed to escape. The script was written by Aktan and I.

While writing the script, I studied modern slavery. I learnt that Kyrgyzstan ranks first among Central Asian countries whose citizens are enslaved abroad, mostly in Kazakhstan, Russia, Turkey and the UAE. According to the International Labour Organisation, more than 50 million people are currently enslaved worldwide and 70% of them are women. These statistics are horrifying. We must bring this to the notice of viewers everywhere.

Kyrgyz filmmaker Dastan Zhapar during a shoot

Kyrgyz filmmaker Dastan Zhapar during a shoot
| Photo Credit:
Special Arrangement


From what sources do you draw inspiration from?

Definitely from the Kyrgyz epic of Manas. It is a poem with more than 1,50,000 verses. It is about the legendary past of many nations of Central Asia, including the Mongol, Kitai, and Altai.

Newspaper reports often provide a starting point for an episode. I am also inspired by themes other directors explore. The most important thing is to select the right theme or story. The story must resonate in you. It must refer to some piece of today’s reality or to a possible state of affairs in the future.

I prefer to make films about the rural and remote regions, though cities have their stories too. I ride the bus and observe people as they travel and converse. I can learn much about their troubles and what makes them happy. I dig into real life material so I can use them in my films.


What are your thoughts on Indian cinema?

I am in awe of Indian films screened at international film festivals — they deal with serious issues in interesting ways. I would like to be involved in a joint venture with India sometime in the future. The first Kyrgyz feature film was made in 1958, by which time Indian cinema was already in bloom.

Kyrgyz filmmaker Dastan Zhapar during a shoot

Kyrgyz filmmaker Dastan Zhapar during a shoot
| Photo Credit:
Special Arrangement


Are you responding to any particular filmmaking tradition?

I like the image of Duishen, the teacher created by Kyrgyz author Chingiz Aitmatov in his novel First Teacher that was later made into a film. Duishen brings knowledge and knowledge is light, pulling millions of people out of the darkness of ignorance. Duishen had a fanatic faith in a bright future ushered in by literacy and education. Eventually that is what led mankind to seemingly impossible things such as space exploration. I believe such people are in short supply in our crazy world today.



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The Cecilian Choir, from Bengaluru, raises its voice for a cause

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The Cecilian Choir, from Bengaluru, raises its voice for a cause


One of Bengaluru’s oldest choirs, The Cecilian Choir, will perform for a fundraiser in Bengaluru. Titled Memories Are Made of This, it is a fundraiser for St. Joseph’s University Scholarship Programs. The Cecilian Choir was started in 1982 by a group of musicians under the leadership of Reverend Dr Theodore Pereira.  

This year, the concert will be held at St. Joseph’s Auditorium, and offers financial assistance to students who come from economically weaker sections of society, says Arthur B Pais, President, Cecilian Choir.

The choir, he says, has been around for 42 years. “We are probably the longest serving choir in Bengaluru and intend to keep this legacy going. All our stage performances are fundraisers.”

Arthur describes each of the choir’s fundraisers as a worthy cause and over the years Cecilian Choir has helped raised funds for Multiple Sclerosis Society, Maria Seva Sangha, Abala Ashraya Sangha, Atma Shakti Vidayala Society, The Karunashraya Hospice, St Mary’s Orphanage, Sumanahalli Leprosy Rehabilitation Centre, The Association of People with Disability and Jeevarathani Foundation.

“In fact, when Karunahsraya started, we helped raise funds for their infrastructure. The concert was held at Guru Nanak Bhavan,” recalls Arthur.

Besides these, Arthur says some of their memorable performances include the 1999 concert at the invitation of Ministry of Tourism, Israel to perform at the Sherovah Theatre in Jerusalem and at a monastery in Nazareth for the millennium celebrations; and the 2011 concert presented by Indian Council of Cultural Relations (ICCR) and the Bangalore School of Music (BSM); in the presence of the ex-President of India, Pratibha Patil.

“We were the only Choir to have ever sung a song in Kannada at the Rashtrapati Bhavan,” shares the chorister.

Arthur B Pais, President, Cecilian Choir
| Photo Credit:
Special Arrangement

St Joseph’s University, Arthur says, help students with excellent academic records, high achievers, and differently-abled students. “The university also has study and residential scholarships, besides giving them midday meals, which most of the time, is the only meal some students get due to their financial situation. That’s who we are singing for.”

The first half of the concert, Arthur says, will feature music across eight decades. “There will be a Broadway musical medley, jazz, ballads and masterpieces, some of which, will be a cappella. The second half includes ‘Remember the Cross’ an Easter Cantata that intertwines songs from Palm Sunday to Easter Sunday in a blended and contemporary setting”.

The choir will be conducted by Deirdre Fernandes-Dominic and will have Rebecca Thomas-Colaco (piano), Justin A Santosh (drums), Eric Samuel (guitar), Pearl Mukadam (bass), Darren Sherwin and Sabarish R (keyboards) and 25 choristers.

Sing in harmony, Arthur said the choir is nothing like a band performance. “We are a choir and sing in multi-part harmony, which could be either a three, four, six or eight-part. When we say ‘harmony’, I strongly believe one has to experience it to know how a voice can modulate itself and give you different tones, which leads to a fantastic experience.”

Arthur is a first tenor, and has been singing with the since 2000. “Becky, (Rebecca) has been with us since 2005. She is a reputed pianist, known world-wide and now is the director of faculty too with BSM (Bangalore School of Music).”

A self taught singer, Arthur took to music as a young boy and started singing in his church choir. “That is where you get noticed by conductors and are picked up for choral singing. For me, choral singing came naturally and I found it easy to pick it up.”

The concert is on April 26 and 27, at 3.30pm and 6.30pm at St Joseph’s University Auditorium, 36 Lalbagh Road. Donor passes/tickets on BookMyShow.



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